HIJABER VAPERS DI KOTA SYARIAT: IDENTITAS, STIGMA, DAN SIMBOL SOSIAL
Keywords:
Hijab Vapers, Symbolic Interactionism, Banda AcehAbstract
This study aims to analyze the self-representation of hijab-wearing female vape users (hijaber vapers) in Banda Aceh, a city governed by Islamic law and dominated by conservative social norms. This phenomenon highlights the symbolic tension between religious imagery embodied by the hijab and the modern lifestyle associated with vaping. Using a qualitative case study approach, this research is grounded in symbolic interactionism theory by George Herbert Mead. Data were collected through in-depth interviews, participant observation, and documentation involving hijab-wearing women aged 18–25 who actively vape. The findings reveal that hijaber vapers perceive vaping as a form of self-expression, personal identity construction, and symbolic resistance to societal expectations. Despite social stigma and moral judgment, they negotiate their identities by separating the meaning of religiosity from lifestyle choices. This study concludes that the self-representation of hijaber vapers is shaped through a dynamic interplay between individual agency and social control, offering new perspectives on how young Muslim women navigate identity in a religious society.
References
Blumer, H. (1969). Symbolic Interactionism: Perspective and Method. Englewood Cliffs, NJ: Prentice-Hall.
Bramantyo, B. D., & Wulandari, C. (2020). Pemahaman Makna Hijab Vapers Dalam Menggunakan Vape. WACANA: Jurnal Ilmiah Ilmu Komunikasi, 19(2).
Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches. Sage Publishing.
Halking, R., Murdiana, S., Nurdin, M. N. H. (2022). Representasi diri Perempuan Perokok. Jurnal Psikologi Talenta Mahasiswa, 3(2).
Hastan, A. A., & Azeharie, S. S. (2019). Vaping Sebagai Bagian Dari Budaya Populer (Studi Gaya Hidup pada Perempuan Berhijab Pengguna Vape di Komunitas @hijabvapersindonesia). Koneksi, 2(2), 226. https://doi.org/10.24912/kn.v2i2.3889
Martiany, D. (2016). Control the Number of Smokers to Protect Women’s Health. Badan Keahlian DPR RI, VIII(16), 9.
Martini, S. (2014). Makna Merokok pada Remaja Putri Perokok. Jurnal Psikologi Pendidikan Dan Perkembangan, 3(2).
Miles, M. B., & Huberman, A. M. (2012). Analisis Data Kualitatif: Buku Sumber Tentang Metode-Metode Baru. In Qualitative data analysis. Sage Publications.
Moleong, L. J. (2019). Metodologi penelitian kualitatif edisi revisi. In PT. Remaja Rosda Karya.
Mutiara, P. (2021). Remaja Merokok Ancaman Bagi Masa Depan Bangsa. https://www.kemenkopmk.go.id/remaja-merokok-ancaman-bagi-masa-depan-bangsa
Norman K. Denzin, Y. S. L. (2009). Handbook of Qualitative Research, Edisi Bahasa Indonesia. Pustaka Pelajar.
Putra., A. T. (2014). Konstruksi Sosial Kebiasaan Merokok di Kalangan Wanita Berjilbab. https://doi.org/10.1007/978-94-007-0753-5_2337
Ridwan, P. R. (2023). Membongkar Karakteristik Vapers Indonesia dan Alasannya. https://goodstats.id/article/membongkar-karakteristik-vapers-indonesia-dan-alasannya-iy0q7
Ritzer, G. (2005). Teori sosiologi modern (6th ed.). Prenada Media.
Ritzer, G. (2021). Sosiologi Ilmu Pengetahuan Berparadigma Ganda. Rajawali Press.
Rohman, J. & Baidun, A. (2013). Pengaruh Representasi diri (Self Image) Dan Konformitas Terhadap Perilaku Compulsive Buying Pada Remaja. Journal of Psychology, 1(2).
Sugiyono. (2017). Metode Penelitian Kuantitatif dan Kualitatif. alfabeta.
Wirawan, I. B. (2012). Teori-teori Sosial dalam Tiga Paradigma: fakta sosial, definisi sosial, dan perilaku sosial. PRENAMEDIA GROUP.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Fadlan Barakah, Zacky Almunawar, Cut Lusi Chairun Nisak, Firdaus Mirza Nusuary, Dara Fatia

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.